WEKO3
アイテム
{"_buckets": {"deposit": "1ed5233c-5133-44df-aeb1-7f6597c1fca7"}, "_deposit": {"created_by": 3, "id": "501", "owners": [3], "pid": {"revision_id": 0, "type": "depid", "value": "501"}, "status": "published"}, "_oai": {"id": "oai:serve.repo.nii.ac.jp:00000501", "sets": ["161"]}, "author_link": ["3290"], "item_10002_biblio_info_7": {"attribute_name": "書誌情報", "attribute_value_mlt": [{"bibliographicIssueDates": {"bibliographicIssueDate": "2011-10", "bibliographicIssueDateType": "Issued"}, "bibliographicIssueNumber": "第1号", "bibliographicPageEnd": "159", "bibliographicPageStart": "137", "bibliographicVolumeNumber": "第24巻", "bibliographic_titles": [{"bibliographic_title": "聖学院大学論叢"}, {"bibliographic_title": "The Journal of Seigakuin University", "bibliographic_titleLang": "en"}]}]}, "item_10002_description_5": {"attribute_name": "抄録", "attribute_value_mlt": [{"subitem_description": "Human existence consists of intersubjective relations. They include interactions between egological subjects and integration of a true personal subject. The ambivalences caused by the relations between two subjects constitute the essence of human existence, i.e. real and comprehensive situations of Topos in human existence. Both domains mentioned above, i.e., the intentional egological world and the world or places which subsume it, form a process directed toward the whole world from the base of human existence. As egological situations actually, continuously occur in ordinary human situations, the two areas described above aim at subjective integrationbased onpredicate generalizationinrelationto personal circumstances. We cannot easily detect phenomena aiming at expansion of the domain of the ego at the margin between the ego and the world of predicate generalization. We are not often conscious of our continuous lack of awareness of these phenomena. Our egological existence is surely included in the conscious world of the predicate. Moreover, from the perspective of intersubjectivity and uncertainty within ambivalence we find the possibility of individual self-identity, social identity, and religious unity which subsume the former egological subjects. Furthermore, intersubjective relations between the fields of true subjective personalities and egological fields are formed. Only through the process of the formation of these interdependent relations, or intersubjectivity, canwe discover the humanperspective of the ‘stark existence [etre brut]’ (Meruleau= Ponty) of the essence of humanity. This is the essence of human existence. We realize that Topos continuously exists as a comprehensive core of totality within such a perspective. That is to say, Topos can justly be said to be the crucial focus point of existential issues. Topos, either opened or closed in the phenomenal world, is the core leading interactions of intersubjectivity to a certain consistency. The characteristics of the opened or closed Topos determine the perspectives of our existence. We can say that an opened Topos is vital for the continuity of perspective. Due to these considerations, we realize that, in order to solve many social (welfare) problems, we have to study Topos as the core within the perspectives of a person’s existence.", "subitem_description_type": "Abstract"}]}, "item_10002_identifier_registration": {"attribute_name": "ID登録", "attribute_value_mlt": [{"subitem_identifier_reg_text": "10.15052/00000495", "subitem_identifier_reg_type": "JaLC"}]}, "item_10002_source_id_9": {"attribute_name": "ISSN", "attribute_value_mlt": [{"subitem_source_identifier": "0915-2539", "subitem_source_identifier_type": "ISSN"}]}, "item_creator": {"attribute_name": "著者", "attribute_type": "creator", "attribute_value_mlt": [{"creatorNames": [{"creatorName": "牛津, 信忠"}, {"creatorName": "ウシヅ, ノブタダ", "creatorNameLang": "ja-Kana"}], "nameIdentifiers": [{"nameIdentifier": "3290", "nameIdentifierScheme": "WEKO"}]}]}, "item_files": {"attribute_name": "ファイル情報", "attribute_type": "file", "attribute_value_mlt": [{"accessrole": "open_date", "date": [{"dateType": "Available", "dateValue": "2017-09-12"}], "displaytype": "detail", "download_preview_message": "", "file_order": 0, "filename": "2824.pdf", "filesize": [{"value": "974.9 kB"}], "format": "application/pdf", "future_date_message": "", "is_thumbnail": false, "licensetype": "license_11", "mimetype": "application/pdf", "size": 974900.0, "url": {"label": "牛津信忠_トポス論の間主観的考察(その2)_聖学院大学論叢24-1.pdf", "url": "https://serve.repo.nii.ac.jp/record/501/files/2824.pdf"}, "version_id": "2f3569ee-9d85-4670-be6c-c3060271ee08"}]}, "item_keyword": {"attribute_name": "キーワード", "attribute_value_mlt": [{"subitem_subject": "Intersubjectivity", "subitem_subject_language": "en", "subitem_subject_scheme": "Other"}]}, "item_language": {"attribute_name": "言語", "attribute_value_mlt": [{"subitem_language": "jpn"}]}, "item_resource_type": {"attribute_name": "資源タイプ", "attribute_value_mlt": [{"resourcetype": "departmental bulletin paper", "resourceuri": "http://purl.org/coar/resource_type/c_6501"}]}, "item_title": "トポス論の間主観的考察(その2) : 社会福祉実践における「場」の解明のために", "item_titles": {"attribute_name": "タイトル", "attribute_value_mlt": [{"subitem_title": "トポス論の間主観的考察(その2) : 社会福祉実践における「場」の解明のために"}, {"subitem_title": "Inter-subjective Studies of Topos Theory (part 2): Elucidation of Fields inthe Practice of Social Welfare", "subitem_title_language": "en"}]}, "item_type_id": "10002", "owner": "3", "path": ["161"], "permalink_uri": "https://doi.org/10.15052/00000495", "pubdate": {"attribute_name": "公開日", "attribute_value": "2017-09-12"}, "publish_date": "2017-09-12", "publish_status": "0", "recid": "501", "relation": {}, "relation_version_is_last": true, "title": ["トポス論の間主観的考察(その2) : 社会福祉実践における「場」の解明のために"], "weko_shared_id": -1}
トポス論の間主観的考察(その2) : 社会福祉実践における「場」の解明のために
https://doi.org/10.15052/00000495
https://doi.org/10.15052/000004959b6196fd-6c8f-4434-80d7-6b9da687d05f
名前 / ファイル | ライセンス | アクション |
---|---|---|
牛津信忠_トポス論の間主観的考察(その2)_聖学院大学論叢24-1.pdf (974.9 kB)
|
Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
---|---|---|---|---|---|---|
公開日 | 2017-09-12 | |||||
タイトル | ||||||
タイトル | トポス論の間主観的考察(その2) : 社会福祉実践における「場」の解明のために | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Inter-subjective Studies of Topos Theory (part 2): Elucidation of Fields inthe Practice of Social Welfare | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Intersubjectivity | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15052/00000495 | |||||
ID登録タイプ | JaLC | |||||
著者 |
牛津, 信忠
× 牛津, 信忠 |
|||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | Human existence consists of intersubjective relations. They include interactions between egological subjects and integration of a true personal subject. The ambivalences caused by the relations between two subjects constitute the essence of human existence, i.e. real and comprehensive situations of Topos in human existence. Both domains mentioned above, i.e., the intentional egological world and the world or places which subsume it, form a process directed toward the whole world from the base of human existence. As egological situations actually, continuously occur in ordinary human situations, the two areas described above aim at subjective integrationbased onpredicate generalizationinrelationto personal circumstances. We cannot easily detect phenomena aiming at expansion of the domain of the ego at the margin between the ego and the world of predicate generalization. We are not often conscious of our continuous lack of awareness of these phenomena. Our egological existence is surely included in the conscious world of the predicate. Moreover, from the perspective of intersubjectivity and uncertainty within ambivalence we find the possibility of individual self-identity, social identity, and religious unity which subsume the former egological subjects. Furthermore, intersubjective relations between the fields of true subjective personalities and egological fields are formed. Only through the process of the formation of these interdependent relations, or intersubjectivity, canwe discover the humanperspective of the ‘stark existence [etre brut]’ (Meruleau= Ponty) of the essence of humanity. This is the essence of human existence. We realize that Topos continuously exists as a comprehensive core of totality within such a perspective. That is to say, Topos can justly be said to be the crucial focus point of existential issues. Topos, either opened or closed in the phenomenal world, is the core leading interactions of intersubjectivity to a certain consistency. The characteristics of the opened or closed Topos determine the perspectives of our existence. We can say that an opened Topos is vital for the continuity of perspective. Due to these considerations, we realize that, in order to solve many social (welfare) problems, we have to study Topos as the core within the perspectives of a person’s existence. | |||||
書誌情報 |
聖学院大学論叢 en : The Journal of Seigakuin University 巻 第24巻, 号 第1号, p. 137-159, 発行日 2011-10 |
|||||
ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0915-2539 |