WEKO3
アイテム
{"_buckets": {"deposit": "dad6b7dc-2e0c-472f-ac54-a12f8f9c2f19"}, "_deposit": {"created_by": 3, "id": "417", "owners": [3], "pid": {"revision_id": 0, "type": "depid", "value": "417"}, "status": "published"}, "_oai": {"id": "oai:serve.repo.nii.ac.jp:00000417", "sets": ["155"]}, "author_link": ["3443"], "item_10002_biblio_info_7": {"attribute_name": "書誌情報", "attribute_value_mlt": [{"bibliographicIssueDates": {"bibliographicIssueDate": "2009-03", "bibliographicIssueDateType": "Issued"}, "bibliographicIssueNumber": "第2号", "bibliographicPageEnd": "36", "bibliographicPageStart": "21", "bibliographicVolumeNumber": "第21巻", "bibliographic_titles": [{"bibliographic_title": "聖学院大学論叢"}, {"bibliographic_title": "The Journal of Seigakuin University", "bibliographic_titleLang": "en"}]}]}, "item_10002_description_5": {"attribute_name": "抄録", "attribute_value_mlt": [{"subitem_description": "The main objective of this research study will be to examine two major views of the relationship between man and nature. Views of nature formed in the modern enlightenment gave rise to a philosophy that aims for a restoration of an organic view of nature which foresees a new organic relationship between man and nature. The teleological view of nature is of a certain type of harmonic order (the cosmos) into which mankind’s cultural and social conduct is basically subsumed. The true nature of things is not an attribute of some other subject and things that are not within some other subject are considered to be individuals. An entity cannot exist apart from the individual. Therefore, the universal may not exist apart from the individual. Universal things and individual things are not separated and in conflict; rather, the universal exists within the individual, and it is through the individual’s transformation that the self is realized. Since the advent of the modern era, awareness of history has been based upon trends of progress and growth, i.e., the structure of time is thought of as a vertically-divided one. However, a change in the historical view reality to include nature necessitates extremely long units of time, 10,000 or 100 million years, and therefore cannot be adequately depicted linearly. An historical awareness founded on these multilayered, horizontally divided measures of time lies at the foundation of Carpenter’s criticism of civilization.", "subitem_description_type": "Abstract"}]}, "item_10002_identifier_registration": {"attribute_name": "ID登録", "attribute_value_mlt": [{"subitem_identifier_reg_text": "10.15052/00000411", "subitem_identifier_reg_type": "JaLC"}]}, "item_10002_source_id_9": {"attribute_name": "ISSN", "attribute_value_mlt": [{"subitem_source_identifier": "0915-2539", "subitem_source_identifier_type": "ISSN"}]}, "item_creator": {"attribute_name": "著者", "attribute_type": "creator", "attribute_value_mlt": [{"creatorNames": [{"creatorName": "稲田, 敦子"}, {"creatorName": "イナダ, アツコ", "creatorNameLang": "ja-Kana"}], "nameIdentifiers": [{"nameIdentifier": "3443", "nameIdentifierScheme": "WEKO"}]}]}, "item_files": {"attribute_name": "ファイル情報", "attribute_type": "file", "attribute_value_mlt": [{"accessrole": "open_date", "date": [{"dateType": "Available", "dateValue": "2017-09-12"}], "displaytype": "detail", "download_preview_message": "", "file_order": 0, "filename": "2883.pdf", "filesize": [{"value": "589.8 kB"}], "format": "application/pdf", "future_date_message": "", "is_thumbnail": false, "licensetype": "license_11", "mimetype": "application/pdf", "size": 589800.0, "url": {"label": "稲田敦子_先駆的共生思想の形成過程_聖学院大学論叢21-2.pdf", "url": "https://serve.repo.nii.ac.jp/record/417/files/2883.pdf"}, "version_id": "f4c49434-9523-4060-8fc7-981fd89d69a3"}]}, "item_keyword": {"attribute_name": "キーワード", "attribute_value_mlt": [{"subitem_subject": "共生思想", "subitem_subject_scheme": "Other"}, {"subitem_subject": "ナチュラリズム", "subitem_subject_scheme": "Other"}, {"subitem_subject": "エドワード・カーペンター", "subitem_subject_scheme": "Other"}, {"subitem_subject": "オーエニズム", "subitem_subject_scheme": "Other"}]}, "item_language": {"attribute_name": "言語", "attribute_value_mlt": [{"subitem_language": "jpn"}]}, "item_resource_type": {"attribute_name": "資源タイプ", "attribute_value_mlt": [{"resourcetype": "departmental bulletin paper", "resourceuri": "http://purl.org/coar/resource_type/c_6501"}]}, "item_title": "先駆的共生思想の形成過程 : エドワード・カーペンターにみる「自然と人為」", "item_titles": {"attribute_name": "タイトル", "attribute_value_mlt": [{"subitem_title": "先駆的共生思想の形成過程 : エドワード・カーペンターにみる「自然と人為」"}, {"subitem_title": "The Pioneering Philosophy of Communal Coexistence of Edward Carpenter : The Relationship between Man and Nature", "subitem_title_language": "en"}]}, "item_type_id": "10002", "owner": "3", "path": ["155"], "permalink_uri": "https://doi.org/10.15052/00000411", "pubdate": {"attribute_name": "公開日", "attribute_value": "2017-09-12"}, "publish_date": "2017-09-12", "publish_status": "0", "recid": "417", "relation": {}, "relation_version_is_last": true, "title": ["先駆的共生思想の形成過程 : エドワード・カーペンターにみる「自然と人為」"], "weko_shared_id": -1}
先駆的共生思想の形成過程 : エドワード・カーペンターにみる「自然と人為」
https://doi.org/10.15052/00000411
https://doi.org/10.15052/00000411b3252dd2-4e4e-448f-bfa5-a6a9ace45522
名前 / ファイル | ライセンス | アクション |
---|---|---|
稲田敦子_先駆的共生思想の形成過程_聖学院大学論叢21-2.pdf (589.8 kB)
|
Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
---|---|---|---|---|---|---|
公開日 | 2017-09-12 | |||||
タイトル | ||||||
タイトル | 先駆的共生思想の形成過程 : エドワード・カーペンターにみる「自然と人為」 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | The Pioneering Philosophy of Communal Coexistence of Edward Carpenter : The Relationship between Man and Nature | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 共生思想 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | ナチュラリズム | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | エドワード・カーペンター | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | オーエニズム | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15052/00000411 | |||||
ID登録タイプ | JaLC | |||||
著者 |
稲田, 敦子
× 稲田, 敦子 |
|||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | The main objective of this research study will be to examine two major views of the relationship between man and nature. Views of nature formed in the modern enlightenment gave rise to a philosophy that aims for a restoration of an organic view of nature which foresees a new organic relationship between man and nature. The teleological view of nature is of a certain type of harmonic order (the cosmos) into which mankind’s cultural and social conduct is basically subsumed. The true nature of things is not an attribute of some other subject and things that are not within some other subject are considered to be individuals. An entity cannot exist apart from the individual. Therefore, the universal may not exist apart from the individual. Universal things and individual things are not separated and in conflict; rather, the universal exists within the individual, and it is through the individual’s transformation that the self is realized. Since the advent of the modern era, awareness of history has been based upon trends of progress and growth, i.e., the structure of time is thought of as a vertically-divided one. However, a change in the historical view reality to include nature necessitates extremely long units of time, 10,000 or 100 million years, and therefore cannot be adequately depicted linearly. An historical awareness founded on these multilayered, horizontally divided measures of time lies at the foundation of Carpenter’s criticism of civilization. | |||||
書誌情報 |
聖学院大学論叢 en : The Journal of Seigakuin University 巻 第21巻, 号 第2号, p. 21-36, 発行日 2009-03 |
|||||
ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0915-2539 |