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社会の癒しは可能か? : P・ティリッヒのE・フロム批判
https://doi.org/10.15052/00000517
https://doi.org/10.15052/00000517b1d82340-e44b-4d46-93fd-34cd6dce65e1
名前 / ファイル | ライセンス | アクション |
---|---|---|
相澤一_社会の癒しは可能か?_聖学院大学論叢24-2.pdf (898.6 kB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
---|---|---|---|---|---|---|
公開日 | 2017-09-12 | |||||
タイトル | ||||||
タイトル | 社会の癒しは可能か? : P・ティリッヒのE・フロム批判 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Is the Healing of Society Possible? Paul Tillich’s Criticism of Erich Fromm | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | ティリッヒ | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | フロム | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 正気の社会 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 組織神学 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 癒し | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Tillich | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Fromm | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Sane Society | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Systematic Theology | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | healing | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15052/00000517 | |||||
ID登録タイプ | JaLC | |||||
著者 |
相澤, 一
× 相澤, 一 |
|||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | Paul Tillich did not mention Erich Fromm many times, but these few mentions are helpful in understanding Tillich himself. According to Fromm, in the modern age, people were freed from blood relationships and from tilling the soil. However, people today have still not achieved a positive use of freedom; instead, they have become slaves with new ties, e.g., to national or financial interests. Fromm says that adjustment to a “ sane” society such as communitarian socialism can make those who become its members sane.Tillich criticizes Fromm’s idea that estrangement is essentially ontological and therefore cannot be overcome by social changes. All healing is a part of universal healing; therefore, all social healing is fragmentary. However, fragmentary but unambiguous healings can occur in history, and the mark of the unambiguous is that it reunites that which is separated. This is the only healing that we who live in history must pursue. | |||||
書誌情報 |
聖学院大学論叢 en : The Journal of Seigakuin University 巻 第24巻, 号 第2号, p. 79-90, 発行日 2012-03 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0915-2539 |