@article{oai:serve.repo.nii.ac.jp:00000114,
 author = {金子, 晴勇},
 issue = {第1号},
 journal = {聖学院大学論叢, The Journal of Seigakuin University},
 month = {Sep},
 note = {The sixteenth century religious reformer Martin Luther began to construct his new theology by criticizing Scholastic theology under the influence of mysticism. This influence must be traced back to his relationship with traditional medieval mysticisms. This study seeks to clarify an internal, subjective element in his theological thought. Previous Luther-studies have paid close attention to external, objective elements, indicated by such well-known phrases as “Christus pro nobis,” “institia aliena,” and “Verbum externum.” But for some reason the subjective, or mystical, element in Luther’s thought has been practically ignored. It is true that he rejected all attempts that did not have Christ at the center. Yet he did not neglect the personal, non-rational aspects of faith. It is a unique characteristic of his theology that objective and subjective elements are reconciled and organically interwoven. We clarify this characteristic by tracing his encounter with the medieval tradition of “theologia mystica,” especially the concept of “unio mystica” with Christ. In this context, the paper seeks to elucidate the following points: (1) Fundamental characteristics of the medieval mysticisms (2) The theologia mystica of Dionysius the Areopagite and Luther’s criticism thereof (3) Bernard of Clairvaux and his relation to Luther (4) Bonaventura and his relation to Luther (5) The possibility of comparison between Meister Eckhart and Luther (6) Tauler and Luther (7) The Theologia Germanica and Luther},
 pages = {15--51},
 title = {ルターと中世神秘主義の伝統},
 volume = {第9巻},
 year = {1996},
 yomi = {カネコ, ハルオ}
}