@article{oai:serve.repo.nii.ac.jp:00000118,
 author = {菊地, 順},
 issue = {第2号},
 journal = {聖学院大学論叢, The Journal of Seigakuin University},
 month = {Feb},
 note = {Paul Tillich is a theologian who developed his theology with an exceptionally keen consciousness of the Protestant heritage. Evidence of this consciousness appears in the series of ideas concerning Protestantism that he formulated from about the end of the 1920s. We can also hear him expressing this consciousness in the preface to his The Protestant Era (1948). From what he says in this preface, it was the radical and universal interpretation of the idea of justification by faith that made him a conscious Protestant. Consequently, when he formulated a new interpretation of the idea of justification by faith, the articulus stantis aut cadentis ecclesiae, he consciously became a Protestant theologian. This consciousness exercised a decisive influence not only on his life of faith but also on the path he followed as a theologian. As he himself puts it, “Without the paradoxical certainty resulting from the idea of justification by faith, I could not have continued as a theologian.” The purpose of this paper, therefore, is to consider Tillich’s idea of justification by faith in relation to his life of faith and thought, and to clarify its significance and the problem it poses for his theology.},
 pages = {43--56},
 title = {Ｐ．ティリッヒの信仰義認論をめぐって},
 volume = {第9巻},
 year = {1997},
 yomi = {キクチ, ジュン}
}