@article{oai:serve.repo.nii.ac.jp:00003571,
 author = {牛津, 信忠 and Nobutada, Ushizu},
 issue = {第2号},
 journal = {聖学院大学論叢, The Journal of Seigakuin University},
 month = {Mar},
 note = {この稿においては，われわれがこれまで述べてきた福祉論（相互的人格主義及び場の理論を含）と，ホワイトヘッド等の有機的世界観に添った議論とを融合させながら，福祉問題ないし「生き辛さの位置づけ」の解明を深めていきたい。それにより一たる人間存在の価値充足を現実世界の延長的営みのなかで確実視できる福祉論を築く土台を見出してゆきたい。その考察は，福祉実践の実質化が，人間の物化的対象化に結果する自我論上の解明（M. シェーラー）を越え，真の人格的確立と主体の形成へと連続するとともに，存在の永続性，さらには宗教的次元の人間存在への歩みにも繋がることを明確に示すことになる。, This article investigates how welfare problems and difficulty in life are positioned in welfare philosophy, such that it contrasts with previous expositions of welfare theory (mutual individualism and topos theory), following recent discussions by A. N. Whitehead and others who are suited to organic worldviews.  In this study, we seek to establish that the foundation of welfare theory can be built to ensure the value sufficiency of human existence in the extended working of the world.  This will clearly exhibit the perpetuity of existence and lead us to determine the religious dimension of human existence, while the substantiation of welfare practices exceeds the elucidation of the theory of the self (M. Scherler), resulting in the objectification of human beings, and to follow true individual establishment and subject formation.},
 pages = {85--107},
 title = {有機的世界観と個人の存在価値への帰還としての福祉的具体化},
 volume = {第31巻},
 year = {2019},
 yomi = {ウシヅ, ノブタダ}
}