@article{oai:serve.repo.nii.ac.jp:00000501,
 author = {牛津, 信忠},
 issue = {第1号},
 journal = {聖学院大学論叢, The Journal of Seigakuin University},
 month = {Oct},
 note = {Human existence consists of intersubjective relations. They include interactions between egological subjects and integration of a true personal subject. The ambivalences caused by the relations between two subjects constitute the essence of human existence, i.e. real and comprehensive situations of Topos in human existence. Both domains mentioned above, i.e., the intentional egological world and the world or places which subsume it, form a process directed toward the whole world from the base of human existence. As egological situations actually, continuously occur in ordinary human situations, the two areas described above aim at subjective integrationbased onpredicate generalizationinrelationto personal circumstances. We cannot easily detect phenomena aiming at expansion of the domain of the ego at the margin between the ego and the world of predicate generalization. We are not often conscious of our continuous lack of awareness of these phenomena. Our egological existence is surely included in the conscious world of the predicate. Moreover, from the perspective of intersubjectivity and uncertainty within ambivalence we find the possibility of individual self-identity, social identity, and religious unity which subsume the former egological subjects. Furthermore, intersubjective relations between the fields of true subjective personalities and egological fields are formed. Only through the process of the formation of these interdependent relations, or intersubjectivity, canwe discover the humanperspective of the ‘stark existence [etre brut]’ (Meruleau＝ Ponty) of the essence of humanity. This is the essence of human existence. We realize that Topos continuously exists as a comprehensive core of totality within such a perspective. That is to say, Topos can justly be said to be the crucial focus point of existential issues. Topos, either opened or closed in the phenomenal world, is the core leading interactions of intersubjectivity to a certain consistency. The characteristics of the opened or closed Topos determine the perspectives of our existence. We can say that an opened Topos is vital for the continuity of perspective. Due to these considerations, we realize that, in order to solve many social (welfare) problems, we have to study Topos as the core within the perspectives of a person’s existence.},
 pages = {137--159},
 title = {トポス論の間主観的考察（その２） : 社会福祉実践における「場」の解明のために},
 volume = {第24巻},
 year = {2011},
 yomi = {ウシヅ, ノブタダ}
}