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This influence must be traced back to his relationship to traditional medieval mysticism. Late medieval Scholasticism tended to break down into several major schools or traditions, one of which was that of Nominalism, the tradition that arose under the influence of William Ockham and that included such notable teachers as Jean Gerson and Gabriel Biel. Luther was educated within the intellectual boundaries of Nominalistic tradition. In his reform proposals, Gerson recommended the study of traditional mystic theology and provided his own magisterial treatise De Mystica Theologia under the influence of devotio moderna, a lay religious movement in the fifteenth century. Devotio moderna also strongly influenced the last great Scholastic theologian Biel. Though Luther vehemently attacked Biel’s theological system, it is quite important to understand what Biel actually proposed. 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ルターとノミナリズムの神秘主義
https://serve.repo.nii.ac.jp/records/122
https://serve.repo.nii.ac.jp/records/12211a8cc80-dfe4-47ff-b2fd-814995ad1e5a
名前 / ファイル | ライセンス | アクション |
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金子晴勇_ルターとノミナリズムの神秘主義聖学院大学論叢10-1.pdf (1.8 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2017-09-13 | |||||
タイトル | ||||||
タイトル | ルターとノミナリズムの神秘主義 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Martin Luther and Nominalistic Mysticism | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Luther | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Gerson | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Biel | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Thomas à Kempis | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Mysticism | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
著者 |
金子, 晴勇
× 金子, 晴勇 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | The sixteenth century religious reformer Martin Luther, under the influence of mysticism, began to construct his new theology by criticizing Scholastic theology. This influence must be traced back to his relationship to traditional medieval mysticism. Late medieval Scholasticism tended to break down into several major schools or traditions, one of which was that of Nominalism, the tradition that arose under the influence of William Ockham and that included such notable teachers as Jean Gerson and Gabriel Biel. Luther was educated within the intellectual boundaries of Nominalistic tradition. In his reform proposals, Gerson recommended the study of traditional mystic theology and provided his own magisterial treatise De Mystica Theologia under the influence of devotio moderna, a lay religious movement in the fifteenth century. Devotio moderna also strongly influenced the last great Scholastic theologian Biel. Though Luther vehemently attacked Biel’s theological system, it is quite important to understand what Biel actually proposed. In addition to this we must investigate the relationship between Thomas à Kempis, the author of Imitatio Christi, and Luther. We will clarify the characteristic feature of Luther’s theology in his encounter with the tradition of Nominalism using the concept “unio mystica” with Christ. In the above-mentioned context, this paper seeks to elucidate the following points: (1) Gerson’s theologia mystica and Luther’s critical attitude toward it. (2) The mystical elements in the theology of Biel and his relationship to Luther. (3) The possibility of comparison between Thomas à Kempis and Luther. | |||||
書誌情報 |
聖学院大学論叢 en : The Journal of Seigakuin University 巻 第10巻, 号 第1号, p. 1-23, 発行日 1997-09 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0915-2539 |